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[R778.Ebook] Get Free Ebook Dispensationalism: Rightly Dividing the People of God?, by Keith A. Mathison

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Dispensationalism: Rightly Dividing the People of God?, by Keith A. Mathison

Dispensationalism: Rightly Dividing the People of God?, by Keith A. Mathison



Dispensationalism: Rightly Dividing the People of God?, by Keith A. Mathison

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Dispensationalism: Rightly Dividing the People of God?, by Keith A. Mathison

This concise examination of dispensationalism dispels much current confusion by clarifying the most central and problematic teachings of dispensationalists in the light of Scripture and historic Reformed theology.

  • Sales Rank: #717505 in Books
  • Brand: P&R Publishing Company
  • Published on: 1995-06-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .49" w x 5.44" l, .47 pounds
  • Binding: Paperback
  • 176 pages

Review
"A clear introduction to the essential issues that divide dispensational theology from the classical Reformed orthodoxy. . . . a valuable tool for the lay person." --R. C. Sproul

"The reviewer has read a number of books on this theme . . . none more lucid and helpful than this." --The Banner of Truth

"Those who follow Reformed theology will appreciate the author’s careful and clear presentation; those who believe in classical dispensationalism will not agree. . . . Yet both groups will gain new insight into the Word." --Pulpit Helps

About the Author
Keith A. Mathison (MA, Reformed Theological Seminary; PhD, Whitefield Theological Seminary) is professor of systematic theology at Reformation Bible College in Sanford, Florida. He is the author of Dispensationalism: Rightly Dividing the People of God? and Postmillennialism: An Eschatology of Hope, among other works.

Most helpful customer reviews

112 of 123 people found the following review helpful.
A good introductory response to Dispensationalism
By RansomOttawa
For about the last hundred years, the evangelical church has taken the hermeneutical system of Dispensationalism for granted. The best known feature of the Dispensational system is its pretribulational, premillennial Rapture, but the essence of Dispensationalism is a division of history into two or more (typically seven) "dispensations," or divine economies, which necessarily includes a sharp distinction between God's chosen people, the children of Israel, and the Christian Church.
Mathison's Dispensationalism: Rightly Dividing the People of God? is a good, basic introduction and critique of the Dispensational system. He begins by examining the Dispensational doctrine of the Church - that God has separate redemptive plans for Israel and the Church. By contrast, Mathison shows how believers in the Old Testament and New Testament eras are united in Christ, the only way of salvation, and how the covenants and promises made to Israel are fulfilled in the Church.
The middle section of the book, in which Mathison critiques the Dispensational doctrine of salvation, is weaker. While the Dispensational theologians he chooses to interact with do have defective views of the doctrines of grace, I do not believe this is true of Dispensationalists in general. John Macarthur, for example, is a committed Dispensationalist, though not of the Scofield/Chafer variety, and Reformed in his soteriology. It does not seem to me that the two camps are mutually exclusive. Nonetheless, the chapter on Lordship salvation does an excellent job of highlighting the antinomianism of many prominent Dispensational theologians. One thing Mathison doesn't bring out, but could have, is that the Lordship controversy is basically an internal squabble amongst Dispensationalists. Outside the Dispensational camp, those who are Christ's see no conflict between Law and Gospel.
But Mathison bounces back with his section on eschatology, showing the weak foundation on which the Rapture teaching rests. Virtually all the proof-texts used to defend the Rapture contrast the wrath of God against unbelievers (eternal punishment) with salvation in Christ (eternal life), yet the Dispensationalists would have us believe they contrast Tribulation with Rapture. As a historic Premillennialist, I find Mathison's implicit postmillennialism less convincing, but he does make some good points about the interpretation of key eschatological passages as Revelation 20 and Matthew 24.
On the whole, there are probably better and more technical critiques of the Dispensational system available, but I haven't yet read them. Mathison's book is a good overview, aimed at laymen. Dispensationalism is at least partly responsible for the refusal of Christians to apply their time and minds to an active participation in, and interaction with, all aspects of our society. After all, why attempt to turn the world upside-down if we're going to get Raptured moments before the Antichrist trashes everything? But those who are genuinely seeking God's truth owe it to themselves to buy or borrow this book, read it, and search the Scriptures to see if what Mathison says is so.

2 of 5 people found the following review helpful.
A Book Worth Reading
By John W. Creath III
This book, while it is very challenging, is much worth the read. Having been brought up with a Dispensational backround, I found that Keith Mathison identified with Dispensational beliefs very well and was able to articulate how and why Dispensationalist have dropped the ball on some very key doctrines of the Church.
I would highly recommend this book to anyone seeking the truth of the Scriptures.

10 of 38 people found the following review helpful.
Not for those that don't follow Calvinistic views
By Jerry J. Gassie
While there is some decent information in this book, overall I was disappointed with it. While I don't agree with many views of those that push Dispensationalism, this book seems to spend too much time attempting to point out that Dispensationalists do not follow Calvinistic doctrine. It becomes clear that the writer is more of an arrogant Calvinist than someone who wants to present an objective perspective on Dispensationalism. Starts out decent, and then raises flags with it's agreement to strict Calvinistic doctrine.

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